Report: Tono festival ~Day 1, at the city

Date: the 3rd Saturday and Sunday, September, every year
Location: Tono city and Tono Hachiman shrine, Iwate prefecture
Access: 1 hour from Kitakami, 2 hour from Morioka by local train. 3 hours from Tokyo by Shinkansen and change at Shin-Hanamaki, 1hour by local train.

Tono has many strange stories

Tono is a small mountain village about an hour’s train ride away from the center of Iwate Prefecture. Its main industry was agriculture for a long time, but in recent years, tourism and hospitality services have been increasing in proportion. Tono has the largest cultivation area of hops, the raw material for beer, in Japan.

Tale of Tono

When Japanese people hear the name Tono, the first thing that comes to mind is “Tono Monogatari 遠野物語 (the tale of Tono)”.

About 100 years ago, there was a scholar named Yanagita Kunio 柳田国男. He was amazed at the number of legends and folk tales in the region, and compiled them into a book. In the preface to the book, he wrote enthusiastically, “Let the stories of this mountain village make the people of the plains shudder”. In fact, the book became a bestseller, and it still holds a place in people’s hearts. Yanagita thus became the founder of Japanese folklore. The “Tale of Tono” contains many strange stories, such as the story of a girl who was married to a horse, and the story of a man who spent time with a giant in the mountains. The most famous of these characters is the kappa. Even today, there are still many places in Tono where legends about kappa remain. This is the reason why Tono is called the home of folk tales.

Kappa

*Kappa is one of the most famous Japanese “yokai”. The approximate image of a kappa is that it lives in a river, has a shell on its back, hair on its head, and a dish in the center of its head. When the water in the dish runs out, it dies. They have waders on their hands and feet and are good swimmers. They are about the size of a child. They lean out of the river and drag people and horses into the river. Sometimes they come out at dusk and say, “Let’s play Sumo”. Their favorite foods are human liver and cucumbers. Since they are all over the country, they are called by different names in different places. “Gataro” is one of them.

Written by Toriyama Sekien (1718~88)

Written by Akutagawa (famous novelist)

Let’s go with Kappa

Tono is also a treasure house of folk performing arts. All of them come together once a year to perform at the Tono Festival. The festival takes place over two days. On this day, the normally quiet mountain village welcomes a large number of people and becomes spectacular. If a kappa from this area were to guide us through the festival, it might look something like this.

Day 1

scene: in front of Tono station

Today is the long awaited day of the annual festival. Now, it looks like Kappa living in Tono (named Wooden) is going to welcome guests soon.

8:00 in the morning. It’s almost time for the guests to arrive. Oh, here he is.

Hey, I’ve finally arrived at the Kappa Sanctuary. I’ve been looking forward to it.

Welcome from far away Fukusaki-town, Hyogo prefecture.

*Yes, he is Gajiro, a kappa from Fukusaki town in Hyogo Prefecture. There is a little explanation as to why he appeared this time. Fukusaki town is actually the hometown of Yanagita Kunio, who wrote “The Tale of Tono”. In his memoirs of his hometown, he wrote about the existence of a kappa named “Gataro” in the town. In Fukusaki Town, Gajirō, who is set up as Gatarō’s younger brother, plays an active role.

I have heard you’re busy every day.

That’s right. I work at the pond showing up every fifteen minutes during the day from nine in the morning until five in the evening every day.

*Explanation again. Fukuzaki town has installed objects of kappa and other yokai (Japanese strange monsters) throughout the town to promote the town. In particular, the main pond and the station in front of the station are attracting a lot of attention because of the kappa jumping out of the pond.
cf. http://www.fukusakikankou.jp/
https://www.youtube.com/watch?v=Hix5SerE19g

It sounds tough. A lot of kappa friends are waiting for you, too. Take your time and enjoy yourself.

Kappa in front of the Tono station

Kappa at the “Kappa pond”

scene: Tono town

There’s still time to walk around town a bit. Today I’ll show you the south side of the station.
This is the area where the museums are. Most of the travelers stay here first.

Where is Kappa-pond, where are kappa said to be?

It’s on the north side of the station. It’s a bit far, so you should rent a bicycle or drive.

I’m starting to hear some amusing sounds.

It’s already nine in the morning. It might have started by now. Let’s go back.

The content can also be enjoyed on video→https://youtu.be/lOEuoTPm7tw

There are people all over the place. What are you doing?

This is a custom called “Kadozuke 門付け,” in which people go from house to house to bless and receive congratulations. This used to be a very common custom in the past, but now we can see very few places where this custom still exists.

Not only the deer dance, but also the Kagura groups do the gating. The group holding the lion’s head is the kagura group. In Tono, the lion’s head is not worn on the head, but is usually held in the hand.

Parade~Deer Dance

The content can also be enjoyed on video→https://youtu.be/NGlbg81BCuc

The first tengu with long noses came strolling in.

This is not a Tengu, but a Sarutahiko, a god of guidance. The Sarutahiko of each kagura group lead the procession together.

But that’s a lot of people. And there are a lot of foreigners, too.

Currently, Tono City has friendship cities with Salerno, Campania, Italy, and Chattanooga, Tennessee, USA. And Tono has about 60 performing arts groups.

But there are so many banners, aren’t there?

There are about 60 performing arts groups active in Tono.

Deer dance

Kagura

Nambu dance

Sansa dance

All things aside, the main thing is the deer dance. In addition, the Kagura dance with a shishi head, the Nambu dance with gorgeous costumes, and the Sansa dance are active. You can see many other interesting things.

But I heard that the deer dance is the most famous.

Structure of the Deer Dance

Yes. There are two types of deer dances in Iwate Prefecture, one is the self-drumming style and the other is the drape-curtain style (the dancer are holding a drape-curtain while performing). And Tono is the representative of the drape-curtain style.

Tane-fukube and Nakataiko

Katanakake

Let’s look at the basic structure. At the head of the group is the leader, called “Tanefukube,” who oversees the entire group. The “Fukube” group follows him. Behind them is Nakataiko group. They are holding a tassel in their hands. Next is “the Katanakake”. They have a sword on their waist, and sometimes play with a deer (shishi).

Nakadate

And finally, Shishi appears. First comes the “Nakadate”, a few people in the group who have exellent skills. Then comes the flutes and drums.

Finally, a large group of Shishi arrive. All roles are based on 12 people. So if you were to perform as traditionally done, you would need 60~70 people, but there are hardly that many nowadays.
In addition, I want you to pay attention to the top of Shishi’s head. There are various designs between the horns, which are fun to look at.

That’s so Tono as can be expected. There are also kappa.

Other performances besides the deer dance

The content can also be enjoyed on video→https://youtu.be/xdmoOoWz3TM

Oh, tiger is coming over here.

It’s a tiger dance. It’s performed mostly in coastal areas, but there are also some in Tono. It looks like a lion dance.

I’m wondering why the tiger dance has been handed down to people who aren’t in Japan.

Sansa Odori and Nanbu Odori, right? The Sansa dance is based on drums and flutes and has a light-hearted feel, while the Nanbu dance is characterized by its elegance. The Nanbu Odori in particular is said to have been created by inviting a performing artist from Kyoto.

All women look pretty, and men look rugged and dynamic.

For example, in the same way that children in Tokyo learn English or swimming , girls in Tono yearn to dance the Sansa or Nanbu Odori dance, and boys try the deer dance.

There are so many different generations here, it’s a good social learning experience.

Tono daikagura

What a strange group of people we have here.

It’s Tono Daikagura. There used to be masters of the dance, and it is still handed down to this day.

It’s such a strange music. It seemed to add to the suspicious atmosphere.

Corps de Deer Dance

You’re not tired yet? The biggest highlight of the day is the big deer dance that will start around three in the afternoon. All the groups of deer dancers from the previous day perform their dances at the same time. You can’t miss this.

I can now hear the sound of loud drums and flutes.

Wow, here it comes. They seem to spring up from behind me.

The town is completely occupied by deer right now, isn’t it?
People are now just a supporting cast.

My head is already dizzy. I don’t know if I’m awake in real life or just dreaming.

This is the festival. During this time, no matter how much we make noise, no one will pay attention to us.

Kagura theater

The content can also be enjoyed on video→https://youtu.be/Fx0clpoxjp0

In the evening, there’ll be a kagura performance in front of the city hall by the street. There are more than 20 groups in the city alone.

That’s Tono, known as a treasure of folk performing arts in Iwate prefecture.

End of the 1st day

It’s still crowded, isn’t it?

There’ s a lot of fooling around until past nine at night.

This makes it hard to stay in the town of Tono.

I guess people have to book at least a month in advance to stay here.

What if they can’t stay here?

In that case, I think it would be safer to stay in the surrounding areas. Kitakami, Hanamaki, Kamaishi, etc. All of these places are about an hour away by train. I recommend Kitakami. Kitakami is the economic center of the region and many businessmen come here, so there is no shortage of accommodations.

What about us?

Of course, there will be a welcome party at Kappa Pond this evening. Oh, and don’t touch the cucumbers. It’s a trap to catch kappa.
Let’s get going.

to be continued….




Report: “Yokai” parade in Kamakura~”Menkake procession”

 

鎌倉 地図
Kamakura’s location

Date: 18, September every year
Location: Sakanoshita 4-9, Kamakura city, Kanagawa prefecture (Goryo shrine)
Access: From Kamakura station, take Enoshima line (Enoden) to Hase station and take a five-minutes walk. Kamakura is about 1 hour from Tokyo by JR line.

There are many “Yokai” in Japan.

 In Japan, there are things called “Yokai”. Many people often translate it as “spirits”. This is not a mistake. However, since Japan is basically a polytheistic country, people sometimes perceive the deities as “spirits” as well. So what is a “yokai”? If you look at the letters (if you know “Kanji”), it means “something strange” or “something suspicious”. This given name is relatively new, and people originally called them “oni (ogre)”. The word “oni” comes from the old word “onu,” which means “hidden thing”. The people believed that there was another world besides the one they lived in, and that those who lived in that world sometimes appeared in front of the people (for example, at night). They also believed that wars and droughts were all their doings. Otherwise, people could not cope with the absurdity of everyday life. In addition, the idea that objects become monsters after a hundred years of use arose, and the variety increased even more. Already around the 7th century, paintings of oni were drawn. As the spread of Buddhism progressed, paintings of ogres began to appear more frequently to teach the lesson that people who did not believe in Buddhism would go to hell.

12世紀の怪物画
image of a monster (12C)

地獄絵図
image of Ogre (12C)

付喪神
objects become monsters (16C)

百鬼夜行図
All monsters parade (16C)

https://www.edo-tokyo-museum.or.jp/s-exhibition/special/10309/%E7%89%B9%E5%88%A5%E5%B1%95%E3%80%8C%E5%A4%A7%E5%A6%96%E6%80%AA%E5%B1%95%E3%80%80%E5%9C%9F%E5%81%B6%E3%81%8B%E3%82%89%E5%A6%96%E6%80%AA%E3%82%A6%E3%82%A9%E3%83%83%E3%83%81%E3%81%BE%E3%81%A7%E3%80%8D/

 However, it was during the Edo period (17th C~early half of 19th C) that “yokai” were most developed. In this period, people enjoyed various kinds of yokai as objects of entertainment and also used them as tools to criticize the government. This is how “yokai” continues to be used today. People say that when they feel insecure about the times, a “yokai” boom occurs.

石燕 カッパ
Toriyama Sekien 鳥山石燕 painting

国芳 骸骨
Utagawa Kuniyoshi 歌川国芳 painting

 This is how Japanese people have come to know yokai. In the Heian period (794-1185), people often met a procession of yokai at night.
There is an event in Kamakura that is evoking the procession of yokai. That is the “Menkake Procession 面掛行列”.

面掛行列

 The place is Goryo 御霊 Shrine in Kamakura. Kamakura is one of the leading tourist destinations, known as one of the three ancient capitals of Japan. Among the many shrines and temples, few people usually visited this shrine, and it is a quiet place that seems to have been forgotten. But not every September 18. The area around the shrine is closed to traffic, and many people line the streets. The reason is to see the strange procession.

Origin of the parade

Hachimangu 八幡宮

Kamakura Gongoro in Kabuki theater

https://www.yoritomo-japan.com/gyoji-maturi/hatiman-saireigyoretu.html

 The reason why this day is in September is because it is said to be the anniversary of the death of Kamakura Gongoro, the god enshrined in this shrine. Gongoro was a warlord who was active in the 11th century, and was known for his bravery and courage. In Kabuki, he appears as hero. But the procession has nothing to do with Gongoro. There is a record that the procession was originally held at Hachiman Shrine, the center of Kamakura. According to the legend, Yoritomo, the founder of the Kamakura Shogunate, got a woman other than his wife pregnant. Some say that the family joined the procession to protect Yoritomo, while others say that they were allowed to join the procession on this day only without formalities. In any case, this family was of low status, so they wore masks to hide their faces. However, because these are just legends, no one knows exactly what the truth is.

Going to see



星の井通り
Hoshinoi street

 Kamakura is a small town. It is possible to walk from Kamakura station to the shrine, as it is only about 2 km. The surrounding area is lined with Zen temples, and the ocean is located nearby. If you want to take the train, transfer from JR Kamakura Station to the Enoden 江ノ電 train right next door, which takes about 5 minutes. Get off at Hase 長谷 Station. On weekends and holidays, it is as crowded as Shinjuku Station, the busiest station in Japan, but since Hase Station is the closest to the great Buddha (Daibutsu), many people get off the train, so don’t worry. The procession departs from the shrine and goes back and forth along “Hoshi-noi-dori 星の井通り” just in front of it. It’s a modest distance, so it’s easy to find a spot without rushing.

Procession

子供たちが引っ張る
柏の木

役人?

太鼓

下にぃ、下にぃ

 When it was time to go, the sound of flutes and drums would be able to reach us. Finally, the procession begins. The masks don’t come instantly. Things that you can’t really understand unless you ask them about their origins are coming one after the other. The person leading the way looked like an Edo-period official. The people are carrying the portable shrine (mikoshi) quietly without any vigorous shouting. The musical accompaniment was also somewhat elegant. Children walked in with what looked like red streamers attached to the end of long sticks. People are wearing kimonos and hakama (Both are ancient Japanese folk costumes). The scenery is reminiscent of the illusion of an old samurai procession. Of course, no one has ever seen the real thing, but there are many reenactments of daimyo processions at festivals around the country.

公家風
武士風

猿田彦
Sarutahiko

In the meantime, the tengu-faced Sarutahiko (*1) finally arrives. It is a common sight to see him leading a festival procession, since legend has it that he led the way at the time of Ninigi’s descent in mythology(*2). In his tall geta (Japanese wooden clogs) and long ”Shakujo (monks staff made from metal) attire, he walks leisurely with a sound ting-a-ling.
*1 https://discoverdeeperjapan.com/2020/06/07/the-most-detailed-japanese-traditional-mask/
*2 https://discoverdeeperjapan.com/reference/japan-mychology-and-history/

異形の集団

 The lion comes next, but instead of wearing a mask like a normal lion, it is placed on top of the head. It’s a little different in every way. Finally, in the middle of the procession, a group of oddly shaped people wearing the masks we were looking for arrived. The excitement of the people is at its peak. Dressed in matching outfits, the “yokai” parade through the streets in broad daylight. Ten in all. Each of them is as unique as the other members of the group. They paraded through the streets without looking at anyone in the eye at all.

Masks

爺
Jijii

鬼
Oni

異形
Igyo

鼻長
Hananaga

烏天狗
karasu-tengu

翁
Okina

火吹き男
Hifuki-otoko

福禄
Fukuroku

取り上げ
Toriage

おかめ
Okame

From the top to the bottom, there’s “Jijii 爺 (old man),”Oni 鬼 (ogre)”, “Igyo 異形 (variant)”, “Hananaga 鼻長 (long nose)”, “Karasu tengu 烏天狗 (crow billed Tengu)”, “Okina 翁 (aged man)”, “Hifuki-otoko 火吹き男 (fire breathing man), “Fukuroku 福禄 (prosperity and long life)” and “Toriage 取り上げ (midwife)”, “Okame おかめ (woman)” who is the main characters of the day.

爺

鬼

 Why these masks were chosen is a mystery. Still, it is a strange sight to see again and again. The specters walked the streets as if they owned the place, while the humans played a supporting role. They pass by in silence. However, when I look at them like this, I feel as if I can hear their voices.

烏天狗と鼻長の会話

Karasu-tengu: It was usually quiet as I walked at night, but there were a lot of people walking around during the day.

Hananaga: You are so loud. Quiet down and walk.

翁の挨拶

Okina: Thank you all for your hard work standing in line. It’s a pleasure to meet you all.

火吹き男ぼやく

Hifuki-otoko: Hmm. Are we really that rare? Say hello to me, too.

待っているおかめ

取り上げの呼びかけ

Toriage: Hey, wait a minute. You’re a little quick for a pregnant lady, aren’t you?

おかめのつぶやき

Okame: I’ll keep waiting without your telling me. I’m a star, people won’t let me go.

福禄のつぶふき

Fukuroku: Hey, what? You’re ignoring me?

猿田彦

帰って行く行列

取り上げ後ろ姿

 They go to Hoshinoi Street and come back again. But the madness doesn’t last long. People don’t allow them to occupy the town all day long. After about 20 minutes, they return to the shrine. People follow them, trying to bask in as much of the afterglow as possible.

記念撮影

神社へ
神社

 The portable shrine is quickly dismantled and the oddly-looking group disappears. They were kind enough to put their masks back on and take pictures with us. But that was only for a short time. The lion’s head returns to its original position, and daily life returns.

神輿と神社

余韻

獅子頭

獅子頭と江ノ電

 The masks are in the collection of the Gallery of Treasures, so you can see them if you wish. But, they are just quiet and silent.

古い面

古い面

Reference: https://youkosonihon.com/2018/03/17/menkake-gyouretsu-menkake-parade-kamakura/
Contact information: http://www.city.kamakura.kanagawa.jp/visitkamakura/en/